![]() ![]() In a sitting position there is also a prayer: Rabbi ighfirli warhamni, wajburni … 7. Getting up from prostration is sitting between two prostrations, it is said to be between two prostrations because after sitting down we do prostration once again. ![]() In prostration position recite tasbih three times: Subhanarabbiyal a’la wabihamdih. The seven members who are obliged to stick to the floor are the forehead, two palms, two toes, two knees. Prostration is to come down from i’tidal by sticking the forehead to the floor and 6 other members so that there are even 7 members. If you don’t recite basmallah (Bismillahirrahmanirrahiim), then fatihah is not valid, if it is not valid then prayer is invalid because fatihah is one of the pillars of prayer. Furthermore, it is followed by reading Basmallah, basmallah is one of the verses of al-Fatihah in the Shafi’e mazhab so this is something that must be read so that its fatihah is valid. Reading the fatihah letter there is a procedure: After reading the iftitah prayer, then reading the ta’awuz or “A’uzubillahiminasy-syaithaanirrajiim” which is taking refuge from the temptation of the accursed devil. Then, reading the du’a iftitah, which is the opening of the prayer, this is the law of sunnat. How about intentions? Lafadh The intentions of dhuha prayer is: I will pray two cycles of sunnat because of Allah SWT. Takbiratul ihram is the first takbir when starting to pray, it is said that because with that takbir one is prohibited from doing everything that is allowed to be done before takbiratul ihram. The intention of dhuha prayer lies in the takbiratul ihram. Stand up straight, intend to pray Dhuha, takbiratul Ihram This is the qasad that comes to the heart when doing takbiratul ihram.
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